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	<id>http://avidyana.org/index.php?action=history&amp;feed=atom&amp;title=practice6</id>
	<title>practice6 - Revision history</title>
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	<updated>2026-05-01T17:41:01Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>http://avidyana.org/index.php?title=practice6&amp;diff=1941&amp;oldid=prev</id>
		<title>Nagasiva at 10:55, 11 May 2024</title>
		<link rel="alternate" type="text/html" href="http://avidyana.org/index.php?title=practice6&amp;diff=1941&amp;oldid=prev"/>
		<updated>2024-05-11T10:55:51Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 10:55, 11 May 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l69&quot;&gt;Line 69:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 69:&lt;/td&gt;&lt;/tr&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Dozen]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Dozen]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;/table&gt;</summary>
		<author><name>Nagasiva</name></author>
	</entry>
	<entry>
		<id>http://avidyana.org/index.php?title=practice6&amp;diff=1908&amp;oldid=prev</id>
		<title>Nagasiva: zen dozen</title>
		<link rel="alternate" type="text/html" href="http://avidyana.org/index.php?title=practice6&amp;diff=1908&amp;oldid=prev"/>
		<updated>2024-05-11T07:46:07Z</updated>

		<summary type="html">&lt;p&gt;zen dozen&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 07:46, 11 May 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l67&quot;&gt;Line 67:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 67:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  all living beings&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  all living beings&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Dozen]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nagasiva</name></author>
	</entry>
	<entry>
		<id>http://avidyana.org/index.php?title=practice6&amp;diff=152&amp;oldid=prev</id>
		<title>Nagasiva: 6</title>
		<link rel="alternate" type="text/html" href="http://avidyana.org/index.php?title=practice6&amp;diff=152&amp;oldid=prev"/>
		<updated>2019-07-15T15:29:09Z</updated>

		<summary type="html">&lt;p&gt;6&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;PRE&amp;gt;&lt;br /&gt;
What Do Buddhists Eat?&lt;br /&gt;
&lt;br /&gt;
|&amp;gt;|What chance has a chicken in a cage so small that it couldn't &lt;br /&gt;
|&amp;gt;|turn around in? What chance has a cow in a slaughterhouse? &lt;br /&gt;
|&amp;gt;|What chance has a veal calf in a crate?&lt;br /&gt;
&lt;br /&gt;
none allowed.  such 'chance' is not the objective for those who 'cultivate'&lt;br /&gt;
 and kill in this way&lt;br /&gt;
&lt;br /&gt;
|Do you think that killing brocolli is equivalent to killing cows?&lt;br /&gt;
&lt;br /&gt;
killing broccoli does involve considerably less blood and mess&lt;br /&gt;
&lt;br /&gt;
|Do you think that crushing carrots is equivalent to crushing fingers?&lt;br /&gt;
&lt;br /&gt;
I don't remember ever being a carrot, so I'm not sure how it feels.&lt;br /&gt;
 I do have fingers, and I know I don't like them being crushed&lt;br /&gt;
&lt;br /&gt;
|If that is true, then the first precept makes no sense.&lt;br /&gt;
&lt;br /&gt;
my memory is that the first precept has to do with 'sentient life&lt;br /&gt;
 forms', specifically those which can experience pain and trauma.&lt;br /&gt;
 there is yet discussion and research concerning the subjectivity&lt;br /&gt;
 and development of plant life&lt;br /&gt;
&lt;br /&gt;
|Doing what the Buddha did does not make you a Buddha.&lt;br /&gt;
&lt;br /&gt;
well said!  but the Buddha is said to have recommended a process &lt;br /&gt;
 which approximates his own pathway into nirvana &lt;br /&gt;
&lt;br /&gt;
|Torturing animals is not what a Bodhisattva would do.&lt;br /&gt;
&lt;br /&gt;
it is an error to limit the actions of the bodhisattvas, who may have&lt;br /&gt;
 means and motives far beyond our ability to understand.  this says&lt;br /&gt;
 nothing about what constitutes compassion and respect for all beings,&lt;br /&gt;
 which is the pathway of the awakened&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
What Do Buddhists Eat?&lt;br /&gt;
&lt;br /&gt;
|&amp;gt;|Wouldn't not eating animal flesh fall under the first [Buddhist] precept?  &lt;br /&gt;
&lt;br /&gt;
|&amp;gt;Most Buddhists are not vegetarian.&lt;br /&gt;
&lt;br /&gt;
|Most Buddhists don't sit under a Bodhi tree when they meditate.&lt;br /&gt;
|Does that mean that it's wrong to sit under a Bodhi tree?&lt;br /&gt;
&lt;br /&gt;
no, but it does say very much about what is considered 'required' within&lt;br /&gt;
 Buddhism (perhaps a statement regarding its degeneration)&lt;br /&gt;
&lt;br /&gt;
|Must we do something because most Buddhists are doing it?&lt;br /&gt;
&lt;br /&gt;
no, in fact it is only our own trial and error regarding the precepts,&lt;br /&gt;
 'truths', instructions and practices which we may reliably use in a&lt;br /&gt;
 discernment of our 8-fold path&lt;br /&gt;
&lt;br /&gt;
|&amp;gt;Let's start by not killing people.&lt;br /&gt;
&lt;br /&gt;
|If we can't stop others killing people, does it mean that we should &lt;br /&gt;
|start killing animals in our own backyard?&lt;br /&gt;
&lt;br /&gt;
perhaps if we changed our relationship to that killing (i.e. doing it&lt;br /&gt;
 ourselves, having raised the animals and become intimately familiar&lt;br /&gt;
 with them and then sanctifying our hunger through elaborate rite)&lt;br /&gt;
 we would eventually also change our relationship to the killing of&lt;br /&gt;
 all living beings&lt;br /&gt;
&amp;lt;/PRE&amp;gt;&lt;/div&gt;</summary>
		<author><name>Nagasiva</name></author>
	</entry>
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