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	<id>http://avidyana.org/index.php?action=history&amp;feed=atom&amp;title=practice3</id>
	<title>practice3 - Revision history</title>
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	<updated>2026-05-13T20:13:39Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>http://avidyana.org/index.php?title=practice3&amp;diff=1932&amp;oldid=prev</id>
		<title>Nagasiva at 10:52, 11 May 2024</title>
		<link rel="alternate" type="text/html" href="http://avidyana.org/index.php?title=practice3&amp;diff=1932&amp;oldid=prev"/>
		<updated>2024-05-11T10:52:06Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 10:52, 11 May 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l53&quot;&gt;Line 53:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 53:&lt;/td&gt;&lt;/tr&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Dozen]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Dozen]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Public_Record]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nagasiva</name></author>
	</entry>
	<entry>
		<id>http://avidyana.org/index.php?title=practice3&amp;diff=1899&amp;oldid=prev</id>
		<title>Nagasiva: dozen cat</title>
		<link rel="alternate" type="text/html" href="http://avidyana.org/index.php?title=practice3&amp;diff=1899&amp;oldid=prev"/>
		<updated>2024-05-11T07:39:23Z</updated>

		<summary type="html">&lt;p&gt;dozen cat&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 07:39, 11 May 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l51&quot;&gt;Line 51:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 51:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;certainty is the downfall of true practice&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;certainty is the downfall of true practice&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/PRE&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/PRE&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Dozen]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nagasiva</name></author>
	</entry>
	<entry>
		<id>http://avidyana.org/index.php?title=practice3&amp;diff=149&amp;oldid=prev</id>
		<title>Nagasiva: 3</title>
		<link rel="alternate" type="text/html" href="http://avidyana.org/index.php?title=practice3&amp;diff=149&amp;oldid=prev"/>
		<updated>2019-07-15T15:25:11Z</updated>

		<summary type="html">&lt;p&gt;3&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;PRE&amp;gt;&lt;br /&gt;
The Problem of Experience&lt;br /&gt;
&lt;br /&gt;
|...What is the problem of experience? &lt;br /&gt;
&lt;br /&gt;
the problem of experience is what the modern Scientists have not yet come&lt;br /&gt;
 to grips with -- the resolution of the subject and object subsequent to the&lt;br /&gt;
 cartesian split and dispensing with Platonic forms of material perfection&lt;br /&gt;
&lt;br /&gt;
the problem is 'what is experience if there is no consistent experiencer?'&lt;br /&gt;
&lt;br /&gt;
|Are you saying that in order to have an experience there needs to &lt;br /&gt;
|&amp;quot;exist&amp;quot; an experiencer?&lt;br /&gt;
&lt;br /&gt;
that is the common-sense argument, yes&lt;br /&gt;
&lt;br /&gt;
|...there is the experience, but no experiencer. &lt;br /&gt;
&lt;br /&gt;
I disagree.  :&amp;gt;  there is experiencer, but it is merely not consistent.&lt;br /&gt;
 we do not say that the wave 'does not exist', only that it is composed&lt;br /&gt;
 of different contents (water-volume) at each moment as it moves along&lt;br /&gt;
&lt;br /&gt;
|In meditation you can experience the lack of a self, &lt;br /&gt;
&lt;br /&gt;
nobody can experience a lack of self.  that is a contradiction in&lt;br /&gt;
 terms and constitutes a meaningless reference&lt;br /&gt;
&lt;br /&gt;
|the lack of any entity other than the 5 skandhas. &lt;br /&gt;
&lt;br /&gt;
I suggest that there is some dispute as to the *existence* of this&lt;br /&gt;
 'self' or whatever we might call fluxuating wheel of samsara that&lt;br /&gt;
 our karma powers, and, not only this, but that the 5 skandhas may&lt;br /&gt;
 or may not constitute elements of this 'false self', but in any&lt;br /&gt;
 case may substantiate a centrality into which they aggregate&lt;br /&gt;
&lt;br /&gt;
I do not dispute that the centrality changes continuously, but I &lt;br /&gt;
 cannot say it 'does not exist' -- I am rather convinced with &lt;br /&gt;
 Descartes of the opposite, however, though not the longlastingness&lt;br /&gt;
 or individuation of this existence as some sort of separate entity &lt;br /&gt;
 (I have not disproved to myself what is called among Buddhists&lt;br /&gt;
 interdependent origination, and find this to be a more centrally-&lt;br /&gt;
 agreed-upon doctrine than that of a particular interpretation of&lt;br /&gt;
 no-self or sunyata&lt;br /&gt;
&lt;br /&gt;
these are overly complex concepts and I welcome correction as to their&lt;br /&gt;
 particular meanings should your tradition or vision vary from what&lt;br /&gt;
 is presented above (upaya comes in strange form at times)&lt;br /&gt;
&lt;br /&gt;
|This experience is very convincing. Give it a try.&lt;br /&gt;
&lt;br /&gt;
certainty is the downfall of true practice&lt;br /&gt;
&amp;lt;/PRE&amp;gt;&lt;/div&gt;</summary>
		<author><name>Nagasiva</name></author>
	</entry>
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