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	<id>http://avidyana.org/index.php?action=history&amp;feed=atom&amp;title=authority</id>
	<title>authority - Revision history</title>
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	<updated>2026-05-13T20:13:49Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>http://avidyana.org/index.php?title=authority&amp;diff=1895&amp;oldid=prev</id>
		<title>Nagasiva: dozen cat</title>
		<link rel="alternate" type="text/html" href="http://avidyana.org/index.php?title=authority&amp;diff=1895&amp;oldid=prev"/>
		<updated>2024-05-11T07:35:59Z</updated>

		<summary type="html">&lt;p&gt;dozen cat&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 07:35, 11 May 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l81&quot;&gt;Line 81:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 81:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  kind of reputation to uphold (school's authority, master's level, etc.)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  kind of reputation to uphold (school's authority, master's level, etc.)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/PRE&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/PRE&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Dozen]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nagasiva</name></author>
	</entry>
	<entry>
		<id>http://avidyana.org/index.php?title=authority&amp;diff=126&amp;oldid=prev</id>
		<title>Nagasiva: authority ends</title>
		<link rel="alternate" type="text/html" href="http://avidyana.org/index.php?title=authority&amp;diff=126&amp;oldid=prev"/>
		<updated>2019-07-15T09:56:14Z</updated>

		<summary type="html">&lt;p&gt;authority ends&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;PRE&amp;gt;&lt;br /&gt;
No-Self and Buddhism&lt;br /&gt;
&lt;br /&gt;
|#&amp;gt; In relation to the comparison of the 2 religions Hindu and Buddhism is this&lt;br /&gt;
|#&amp;gt; where  'non self' was introduced.   My understanding of non self was for the&lt;br /&gt;
|#&amp;gt; other religions in India at the time, now defined as Hindu, and their belief&lt;br /&gt;
|#&amp;gt; that more than just kamma was transfered duringtheir rebirth.  So to&lt;br /&gt;
|#&amp;gt; differentiate between the two, nonself was introduced.  Hence in Buddhism it&lt;br /&gt;
|#&amp;gt; is only the kamma, not spirit caste etc.&lt;br /&gt;
&lt;br /&gt;
|# Yes this is I think what happened. Partly Anatman (no-soul) was&lt;br /&gt;
|# introduced to specifically  repudiate the Upanishadic tradition of&lt;br /&gt;
|# Atman having a permanent essential nature (identical with Brahma).&lt;br /&gt;
|#&lt;br /&gt;
|# However it also those of us that have grown up in a Christian&lt;br /&gt;
|# influenced society which also believes in a soul.&lt;br /&gt;
&lt;br /&gt;
| Is this to be let go of? Is this an attachment on *I,me,my*?&lt;br /&gt;
&lt;br /&gt;
yes&lt;br /&gt;
&lt;br /&gt;
| Personally if I go, sobeit, my soul was attached to my shoe and can remain&lt;br /&gt;
| there:-p  &lt;br /&gt;
&lt;br /&gt;
apparently this means you've realized the conditional reality of that&lt;br /&gt;
 so many like to identify as a central identity&lt;br /&gt;
&lt;br /&gt;
| Just my kamma account will remain open for the next life (describing it &lt;br /&gt;
| this way is also an attachment).  &lt;br /&gt;
&lt;br /&gt;
karma as an adhesion dissappears except socially when examined critically,&lt;br /&gt;
 just as the notion of an atman vaporizes with any consistent attention&lt;br /&gt;
&lt;br /&gt;
| That's why I try to assist others rather than just look after myself &lt;br /&gt;
| (a norm of todays society).&lt;br /&gt;
&lt;br /&gt;
convention. self-interest; being helpful to get karma-points&lt;br /&gt;
&lt;br /&gt;
| Respectively the first will help my kamma account the later my bank account&lt;br /&gt;
| but would not be any use next life around.&lt;br /&gt;
&lt;br /&gt;
		karma account -- variables on how to close it; some suggest&lt;br /&gt;
			         that a Zero Sum balance is needed = 0 with&lt;br /&gt;
			         no positive or negative karma; some suggest&lt;br /&gt;
				 that you need a positive balance; some say&lt;br /&gt;
				 that karma is not the determining factor&lt;br /&gt;
&lt;br /&gt;
		bank account -- this pertains only to your range of dominion&lt;br /&gt;
&lt;br /&gt;
| Maybe if our fear is - what about my soul? Why not concider the kamma&lt;br /&gt;
| account instead.  What is the difference?&lt;br /&gt;
&lt;br /&gt;
the difference is that the soul is continual identity&lt;br /&gt;
&lt;br /&gt;
| If with Christianity, would the kamma be satisfactory for judgement (is that&lt;br /&gt;
| why hell is envisaged with red). &lt;br /&gt;
&lt;br /&gt;
a very good question; typically the karma would have to be tallied by the&lt;br /&gt;
 Cosmic God in order to have any bearing on the Judgment&lt;br /&gt;
&lt;br /&gt;
| Is the soul to focus on *your* only life, hence the need for part of &lt;br /&gt;
| *you* to go the heaven with *your* kamma?&lt;br /&gt;
&lt;br /&gt;
quite correct&lt;br /&gt;
&lt;br /&gt;
| Personally if you can go to heaven/hell after death, how can you not then be&lt;br /&gt;
| reincarnated. Is this a reincarnation anyway?&lt;br /&gt;
&lt;br /&gt;
no, because the idea is that the meat-body is left behind, or transmuted&lt;br /&gt;
 into the heavenly realm ('ascended bodily', as special legendary persons)&lt;br /&gt;
 and changed into some 'perfect' substance&lt;br /&gt;
&lt;br /&gt;
| In the bible others are writting *their* version of an occurence, the &lt;br /&gt;
| Dhamma is a quote of what was said by Buddha or other monks at a site.  &lt;br /&gt;
&lt;br /&gt;
too simplistic. suffice it to say that religious tracts are unreliable&lt;br /&gt;
&lt;br /&gt;
| By having people write their version is this tainted by their *self*&lt;br /&gt;
&lt;br /&gt;
and transmitted through a tradition this taints it by virtue of some&lt;br /&gt;
 kind of reputation to uphold (school's authority, master's level, etc.)&lt;br /&gt;
&amp;lt;/PRE&amp;gt;&lt;/div&gt;</summary>
		<author><name>Nagasiva</name></author>
	</entry>
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