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	<id>http://avidyana.org/index.php?action=history&amp;feed=atom&amp;title=Monk_Mind</id>
	<title>Monk Mind - Revision history</title>
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	<updated>2026-05-13T20:14:48Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>http://avidyana.org/index.php?title=Monk_Mind&amp;diff=1957&amp;oldid=prev</id>
		<title>Nagasiva at 11:01, 11 May 2024</title>
		<link rel="alternate" type="text/html" href="http://avidyana.org/index.php?title=Monk_Mind&amp;diff=1957&amp;oldid=prev"/>
		<updated>2024-05-11T11:01:38Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 11:01, 11 May 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l134&quot;&gt;Line 134:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 134:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;this mirror-mind transfigure-script of laziness. May we discover&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;this mirror-mind transfigure-script of laziness. May we discover&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;the truth of every pole.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;the truth of every pole.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Dozen]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Sermons]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nagasiva</name></author>
	</entry>
	<entry>
		<id>http://avidyana.org/index.php?title=Monk_Mind&amp;diff=298&amp;oldid=prev</id>
		<title>Nagasiva: Don't need pre</title>
		<link rel="alternate" type="text/html" href="http://avidyana.org/index.php?title=Monk_Mind&amp;diff=298&amp;oldid=prev"/>
		<updated>2019-07-17T15:33:31Z</updated>

		<summary type="html">&lt;p&gt;Don&amp;#039;t need pre&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 15:33, 17 July 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;PRE&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Monk Mind and Eternity&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Monk Mind and Eternity&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l135&quot;&gt;Line 135:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 134:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;this mirror-mind transfigure-script of laziness. May we discover&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;this mirror-mind transfigure-script of laziness. May we discover&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;the truth of every pole.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;the truth of every pole.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/PRE&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nagasiva</name></author>
	</entry>
	<entry>
		<id>http://avidyana.org/index.php?title=Monk_Mind&amp;diff=297&amp;oldid=prev</id>
		<title>Nagasiva: monk mind</title>
		<link rel="alternate" type="text/html" href="http://avidyana.org/index.php?title=Monk_Mind&amp;diff=297&amp;oldid=prev"/>
		<updated>2019-07-17T15:29:28Z</updated>

		<summary type="html">&lt;p&gt;monk mind&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;PRE&amp;gt;&lt;br /&gt;
Monk Mind and Eternity&lt;br /&gt;
&lt;br /&gt;
Entertainment is a form of enlightenment which takes&lt;br /&gt;
place in eternity.  Eternity is so far away, so unreal, and so&lt;br /&gt;
subtle that few of us can reach it.  We find it so appealing&lt;br /&gt;
to spend our time in eternity.  We find eternity so appealing&lt;br /&gt;
that we go to lengths to engage it.  We engage eternity by&lt;br /&gt;
focussing on our navel or watching our breath or counting socks.&lt;br /&gt;
Some lazes and Buddha-heds have named this delightful activity&lt;br /&gt;
'monk mind', because the mind, in its efforts to engage eternity,&lt;br /&gt;
sits quietly and obediently as a monk in a zendo.  Probably a&lt;br /&gt;
healthier way to engage it, if you must engage eternity, is by&lt;br /&gt;
jumping about wildly like a monkey in a cage, dancing, walking,&lt;br /&gt;
etc.  But advice from Far Western sages would tell us that&lt;br /&gt;
doing whatever we want to do is the healthiest way to handle&lt;br /&gt;
entertainment or encounter 'eternity'.&lt;br /&gt;
&lt;br /&gt;
Doing what we want to do is the cooperative technique &lt;br /&gt;
of engaging eternity.  Instead of restricting ourselves or twisting&lt;br /&gt;
our bodies into pretzels, as is usually the practice, we actually&lt;br /&gt;
don't try to do anything at all, just relax and let the Great&lt;br /&gt;
Mother Nature show us what enlightenment is all about.  What can&lt;br /&gt;
be more relaxing than lying in the back yard with a beer and a&lt;br /&gt;
good book, swinging to and fro in the hammock?  There are no&lt;br /&gt;
beginnings and endings in eternity.&lt;br /&gt;
&lt;br /&gt;
Doing what we want involves giving up silly&lt;br /&gt;
searching and rigid focussing or orientation of particular&lt;br /&gt;
practices.  Suddenly we find our attention focussed.   Just&lt;br /&gt;
as suddenly we move into the entertainment of eternity and&lt;br /&gt;
enjoy the zen breeze.  Brief intervals become as nothing,&lt;br /&gt;
and the various details which once occupied our minds in&lt;br /&gt;
our furious desire to 'become enlightened' now recedes into&lt;br /&gt;
the background, perhaps to be lost forever in the firing of&lt;br /&gt;
our neurons.  In fact, our thoughts themselves are enlighten-&lt;br /&gt;
ment!  When you think, you are enlightened, no matter how much&lt;br /&gt;
you may think otherwise.&lt;br /&gt;
&lt;br /&gt;
Of course, lots of rigorous ascetics like to try to&lt;br /&gt;
squish you out of thinking or into thinking in different ways.&lt;br /&gt;
They can't be happy with the way you are, and so they want to&lt;br /&gt;
make sure that something changes.  They play with thoughts&lt;br /&gt;
instead of just enjoying them.  Like a racing driver, they&lt;br /&gt;
test out the mind without looking at its beauty, at the scenery&lt;br /&gt;
through which it travels and which travels through it.&lt;br /&gt;
Ultimately, a day may pass by in lounging, no thought of the&lt;br /&gt;
dilectable goal in sight - the total cessation of monk mind.&lt;br /&gt;
This day of cessation is filled with time, because with the&lt;br /&gt;
passing of monk mind, all concern about getting to the now&lt;br /&gt;
have ended.  With no obsession about the present there is a&lt;br /&gt;
great sense of having all day to do anything we like.  So we&lt;br /&gt;
enter a world filled with slow-moving time and fulfilment.&lt;br /&gt;
Yet in this fulfilment there is great and profound relaxation.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Not grasping the extraordinary relaxation of eternity&lt;br /&gt;
requires no energy at all.  It is foiled through having listened&lt;br /&gt;
too much to Buddha-heds regarding the value of peacefulness and&lt;br /&gt;
tranquility.  To simply let these dreams of success and of that&lt;br /&gt;
'timeless moment' pass us by without grasping them or attempting&lt;br /&gt;
to maintain our relaxed state requires we admit that there is no&lt;br /&gt;
energy which is wasted, no action which is fruitless.  It is all&lt;br /&gt;
a fabrication of belief.  Belief is a fabulous play of Yin and&lt;br /&gt;
Yang, dancing behind veils of laughter.  Sometimes the Yin will&lt;br /&gt;
come and we will begin to believe in compassion and succor.  At&lt;br /&gt;
others the Yang chimes in and we begin to believe in wisdom and&lt;br /&gt;
strength.  All the energy spent on monk mind must be left behind if&lt;br /&gt;
one wishes to truly get eternally entertained, focussing on that&lt;br /&gt;
in which we find pleasure.  For this reason lazes have at times&lt;br /&gt;
written that just laying around, being lazy, is the most difficult&lt;br /&gt;
or important activity possible for human beings.  Watch the other&lt;br /&gt;
animals in the world that are most like humans.  Dogs, cats, other&lt;br /&gt;
mammals.  What do they spend their time doing?  Lying around.&lt;br /&gt;
They are enlightened and it is our task to understand how that&lt;br /&gt;
enlightenment can be most pleasurable to us also.&lt;br /&gt;
&lt;br /&gt;
In our day-to-day lives, the laziness I'm pointing to&lt;br /&gt;
sometimes occurs spontaneously and sometimes due to the doldrums&lt;br /&gt;
of daily existence which would bore those who have no imagination.&lt;br /&gt;
Suddenly all afternoon is unplanned!  Suddenly we realize that we&lt;br /&gt;
have 3 hours to do anything we like!  On the road one day we get&lt;br /&gt;
stuck behind the wheel listening to our favorite classical music&lt;br /&gt;
experiences.  Entertainment is another 'rad' experience.&lt;br /&gt;
Entertainment is 'doing whatever' and 'not-doing' simultaneously.&lt;br /&gt;
It is enjoying the realm of eternity.  It is from this realm that&lt;br /&gt;
the laze comes to speak to us if she gets out of bed early enough.&lt;br /&gt;
&lt;br /&gt;
There is relaxation in the morning meal and in the daily&lt;br /&gt;
newspaper, but imagine the wonderful splendour of your computer&lt;br /&gt;
screen.  In observing the computer screen you are watching the&lt;br /&gt;
one thing which is more relaxing than the daily news!  This&lt;br /&gt;
ultimate realization can only come about at the precise moment&lt;br /&gt;
of initiation, when the observer stops bothering with all this&lt;br /&gt;
looking about and just has a good time.  At the moment you would&lt;br /&gt;
find yourself wafting through the beauteous tumult of concepts&lt;br /&gt;
and controversies, more relaxed by their interplay than any other&lt;br /&gt;
time, because you have stopped all this chest-pounding about&lt;br /&gt;
'reaching the self' and 'becoming naked and vulnerable' and started&lt;br /&gt;
doing the work of Maya directly.  You are watching the miracle of&lt;br /&gt;
thought, passing by your eyes and the miracle is you.   The miracle&lt;br /&gt;
has spent years being told that it is a 'culprit' and that thinking&lt;br /&gt;
is a 'bad thing'.  The miracle has played around with different&lt;br /&gt;
roles and been told that it is really only one of them so shut up&lt;br /&gt;
and sit in the corner.  But now the silly corner-sitting can end,&lt;br /&gt;
because you have realized that this thinking is a gift, a joyous&lt;br /&gt;
bounty which allows you to be entertained.  You are watching the&lt;br /&gt;
computer screen in front of you and learning to enjoy it.&lt;br /&gt;
&lt;br /&gt;
With the profound realization that the observer is the&lt;br /&gt;
problem, there is an immense sense of fullness.  The 'nothingness',&lt;br /&gt;
'emptiness', or 'sunyata' has been forgotten.  Whatever images we&lt;br /&gt;
have of what and who we are is the fabulous light-studded mandala&lt;br /&gt;
of beauty, and that which we are has increased in its value to a&lt;br /&gt;
wonderous extent.  At this point we are tempted to say, &amp;quot;I have&lt;br /&gt;
become God&amp;quot;, and why not do so?!  In entertainment we are allowed&lt;br /&gt;
to say anything we like, and to realize that all of what we say is&lt;br /&gt;
in some sense true, some sense false.  But the Buddha-heds would&lt;br /&gt;
tell us to avoid the entertainment and get back to the monk mind.&lt;br /&gt;
They will say that there is only one way and this is the mysterious&lt;br /&gt;
and difficult-to-obtain 'enlightenment'.  Listen to them if you&lt;br /&gt;
must, but beware of their promises!  Snake-oil is their stock in&lt;br /&gt;
trade.  They will come up with all kinds of fancy proofs and&lt;br /&gt;
show you that nonattainment=attainment, going on, of course, to&lt;br /&gt;
demonstrate why you must follow their rules.  Beware!&lt;br /&gt;
&lt;br /&gt;
The ultimate state of entertainment is one where we are&lt;br /&gt;
not worried about freedom or security.  We are just human beings&lt;br /&gt;
sitting in front of computer screens and we like what we do there.&lt;br /&gt;
We no longer concern ourselves with dreams of 'unconditional&lt;br /&gt;
freedom' or being 'limitless and timeless'.  We are neither&lt;br /&gt;
nothing nor everything.  We have become the perfect laze.&lt;br /&gt;
&lt;br /&gt;
Thank you, Robert James, for your wonderful article which inspired&lt;br /&gt;
this mirror-mind transfigure-script of laziness. May we discover&lt;br /&gt;
the truth of every pole.&lt;br /&gt;
&amp;lt;/PRE&amp;gt;&lt;/div&gt;</summary>
		<author><name>Nagasiva</name></author>
	</entry>
</feed>